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Tuesday, 9 November 2021

A Letter to the HEBREWS - Chapter Nine


Worship in the earthly tabernacle


1 Now the first covenant had regulations for worship and also an earthly sanctuary.

2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshipper. 10 They are only a matter of food and drink and various ceremonial washings – external regulations applying until the time of the new order.


The blood of Christ


11 But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, so obtaining eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance – now that he has died as a ransom to set them free from the sins committed under the first covenant.

16 In the case of a will, it is necessary to prove the death of the one who made it, 

17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, ‘This is the blood of the covenant, which God has commanded you to keep.’ 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence.

25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.


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Word by Word Meditations 

by Fred Ursell


Hebrews 9: “illustration” (v.9)

The epistle describes the Jewish ceremonial regulations as “an illustration(v.9) of invisible realities, provided to help us ‘see’ spiritual truths. The vital word in this chapter is “blood(see vv.7-8), where we are informed that “only the high priest entered … [the Most Holy Place] … once a year, and never without blood”). Not human blood, of course, but animal sacrifices “of goats and calves” (v.12).

The central point ‘illustrated’ was that sin is deadly serious, and costs lives. So “without the shedding of blood there is no forgiveness” (v.22). “Christ was sacrificed to take away …sins” (v.28). See?


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READING 

A Letter to the HEBREWS

Chapter Nine

Read by David Suchet




===


OVERVIEW 

A Letter to the HEBREWS

Overview

(The Bible Project)

https://youtu.be/1fNWTZZwgbs


===


STUDIES

A Letter to the HEBREWS

Part 1

Study by David Pawson

https://youtu.be/kmUXH0_rQuQ


A Letter to the HEBREWS

Part 2

Study by David Pawson

https://youtu.be/NrW4pWjUzRQ


===


SONG


There is Power in the Blood




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Monday, 8 November 2021

A Letter to the HEBREWS - Chapter Eight


The high priest of a new covenant

1 Now the main point of what we are saying is this: we do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.

3 Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5 They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: ‘See to it that you make everything according to the pattern shown you on the mountain.’ 6 But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

7 For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8 But God found fault with the people and said:


‘The days are coming, declares the Lord,

    when I will make a new covenant

with the people of Israel

    and with the people of Judah.

It will not be like the covenant

    I made with their ancestors

when I took them by the hand

    to lead them out of Egypt,

because they did not remain faithful to my covenant,

    and I turned away from them,

declares the Lord.

10 

This is the covenant I will establish with the people of Israel

    after that time, declares the Lord.

I will put my laws in their minds

    and write them on their hearts.

I will be their God,

    and they will be my people.

11 

No longer will they teach their neighbours,

    or say to one another, “Know the Lord,”

because they will all know me,

    from the least of them to the greatest.

12 

For I will forgive their wickedness

    and will remember their sins no more.’

13 

 By calling this covenant ‘new’, he has made the first one obsolete; 

and what is obsolete and outdated will soon disappear.


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Word by Word Meditations 

by Fred Ursell


Hebrews 8: “obsolete” (v.13)


Both this chapter (v.8) and the 10th (vv.15-20) place a heavy emphasis on “a new covenant” in line with what was promised, including its 3 main facets listed in Jeremiah 31 vv.31-34, as quoted here, that: 

[a] God would write his laws “in their minds and … on their hearts” (v.10)

[b] they would “all know” the Lord, “from the least … to the greatest” (v.11)

[c] and furthermore God would ”forgive their wickedness and … remember their sins no more” (v.12)

Small wonder, then, the first covenant under the Law through Moses is declared “obsolete(v.13)!  This new one is infinitely better! 


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READING 

A Letter to the HEBREWS

Chapter Eight

Read by David Suchet



===


OVERVIEW 

A Letter to the HEBREWS

Overview

(The Bible Project)

https://youtu.be/1fNWTZZwgbs


===


STUDIES

A Letter to the HEBREWS

Part 1

Study by David Pawson

https://youtu.be/kmUXH0_rQuQ


A Letter to the HEBREWS

Part 2

Study by David Pawson

https://youtu.be/NrW4pWjUzRQ


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Hebrews 8 :6-13 

What Was the Flaw in the Old Covenant? 

John Piper - 

https://youtu.be/txpqRebuaVU


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The New Covenant | John MacArthur | 1972

https://youtu.be/7BfDBBvW06U


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Sunday, 7 November 2021

A Letter to the HEBREWS - Chapter Seven


Melchizedek the priest

1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means ‘king of righteousness’; then also, ‘king of Salem’ means ‘king of peace’. 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest for ever.

4 Just think how great he was: even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people – that is, from their fellow Israelites – even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.


Jesus like Melchizedek

11 If perfection could have been attained through the Levitical priesthood – and indeed the law given to the people established that priesthood – why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 

12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

‘You are a priest for ever,

    in the order of Melchizedek.’

18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

‘The Lord has sworn

    and will not change his mind:

    “You are a priest for ever.”’

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives for ever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

26 Such a high priest truly meets our need – one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 

28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.


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Word by Word Meditations 

by Fred Ursell


Hebrews 7: “Melchizedek” (vv.1, 11, 15 & 17)


Five clear reasons identify this remarkable man from 2000 B.C. as a ‘type’ of Christ: 

[1] he “blessed” Abraham (v.1), as Jesus blesses believers;

 [2] “Abraham gave him a tenth” (v.2), as the Lord’s people pay tithes to our Saviour; 

[3] “his name means king of righteousness” (v.2), which is the royal, holy identity of our Redeemer; 

[4] “also, ‘king of Salem’ means king of peace” (v.2)

[5] the prophecy of Psalm 110 v.4, quoted here in v.17, announced centuries ahead about Messiah, affirming “the LORD has sworn, and will not change his mind, ‘you are a priest forever, in the order of Melchizedek’.” 


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READING 

A Letter to the HEBREWS

Chapter Seven

Read by David Suchet




===


OVERVIEW 

A Letter to the HEBREWS

Overview

(The Bible Project)

https://youtu.be/1fNWTZZwgbs


===


STUDIES

A Letter to the HEBREWS

Part 1

Study by David Pawson

https://youtu.be/kmUXH0_rQuQ


A Letter to the HEBREWS

Part 2

Study by David Pawson

https://youtu.be/NrW4pWjUzRQ


===

Saturday, 6 November 2021

A Letter to the HEBREWS - Chapter Six


1 Therefore let us move beyond the elementary teachings about  Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, 2 instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so.

4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

9 Even though we speak like this, dear friends, we are convinced of better things in your case – the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realised. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.


The certainty of God’s promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, ‘I will surely bless you and give you many descendants.’ 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest for ever, in the order of Melchizedek.


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Word by Word Meditations 

by Fred Ursell


Hebrews 6: “anchor” (v.19)

Are you drifting through life?  Can you feel currents dragging you in directions that you would not choose?  The world of Bible times knew nothing of engine-powered ships to contend with wind or wave. Travelling the oceans was an apt picture of all the limitations which people faced in seeking desperately to manage their lives. Just like the surge of the sea or the whims of the weather, so do our characters and circumstances tend to control us. 

The anchor for the soul” (v.19) is defined as “this hope” (i.e. assurance) of  salvation, to keep us feeling “firm and secure.”  Are you steady yet?   


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READING 

A Letter to the HEBREWS

Chapter Six

Read by David Suchet



===


OVERVIEW 

A Letter to the HEBREWS

Overview

(The Bible Project)

https://youtu.be/1fNWTZZwgbs


===


STUDIES

A Letter to the HEBREWS

Part 1

Study by David Pawson

https://youtu.be/kmUXH0_rQuQ


A Letter to the HEBREWS

Part 1

Study by David Pawson

https://youtu.be/NrW4pWjUzRQ


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The Anchor

Bishop T D Jakes

https://youtu.be/im7DbG6kh7s




SONGS


We Have An Anchor

Sang by Lor





Will Your Anchor Hold the Storms of Life

https://youtu.be/UQQO8v-0VBo


We Have an Anchor - a cappella hymn

https://youtu.be/1rkULIrHQZk


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The Book of GENESIS - Chapter Six

1 When human beings began to increase in number on the earth and daughters were born to them, 2  the sons of God saw that the daughters of h...